2 Chronicles 24:14
Old Testament • 29 words with Strong's data
"And when they had finished it, they brought the rest of the money before the king and Jehoiada, whereof were made vessels for the house of the LORD, even vessels to minister, and to offer withal, and spoons, and vessels of gold and silver. And they offered burnt offerings in the house of the LORD continually all the days of Jehoiada."
Word-by-Word Analysis
כָּלָה
kâlâh
to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
יֶתֶר
yether
properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free)
כֶּסֶף
keçeph
silver (from its pale color); by implication, money
פָּנִים
pânîym
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi...
יוֹיָדָע
Yôwyâdâʻ
Jojada, the name of two Israelites
אֲשֶׁר
ʼăsher
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
עָשָׂה
ʻâsâh
to do or make, in the broadest sense and widest application
כְּלִי
kᵉlîy
something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
בַּיִת
bayith
a house (in the greatest variation of applications, especially family, etc.)
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
כְּלִי
kᵉlîy
something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
שָׁרַת
shârath
to attend as a menial or worshipper; figuratively, to contribute to
קָרַב
qârab
to approach (causatively, bring near) for whatever purpose
יַחַד
yachad
properly, a unit, i.e. (adverb) unitedly
כַּף
kaph
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-...
כְּלִי
kᵉlîy
something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
זָהָב
zâhâb
gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
כֶּסֶף
keçeph
silver (from its pale color); by implication, money
עָלָה
ʻâlâh
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
שָׂרַף
sâraph
to be (causatively, set) on fire
עֹלָה
ʻôlâh
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
בַּיִת
bayith
a house (in the greatest variation of applications, especially family, etc.)
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
תָּמִיד
tâmîyd
properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); ellipt. the regular...
יוֹם
yôwm
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso...
יוֹיָדָע
Yôwyâdâʻ
Jojada, the name of two Israelites
Key Terms in This Verse
כַּף kaph
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power
Study H3709 →כָּלָה kâlâh
to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)
Study H3615 →אֲשֶׁר ʼăsher
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
Study H834 →תָּמִיד tâmîyd
properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); ellipt. the regular (daily) sacrifice
Study H8548 →שָׁרַת shârath
to attend as a menial or worshipper; figuratively, to contribute to
Study H8334 →עָלָה ʻâlâh
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
Study H5927 →Cross References
And the bowls, and the snuffers, and the basons, and the spoons, and the censers of pure gold; and the hinges of gold, both for the doors of the inner house, the most holy place, and for the doors of ...
Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.
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